Actually, there is no truth to that, whatsoever. Catholics interpret the Bible in a “literal” sense, while many fundamentalists, Evangelicals, and others interpret the Bible in a literalist sense. The “literal” meaning of a passage of Scripture is the meaning that the author of that passage of Scripture intended to convey. The “literalist” interpretation of a passage of Scripture is: “that’s what it says, that’s what it means.”  
 
Let me give you an example to illustrate the difference. If you were to read a passage in a book that said it was “raining cats and dogs outside”, how would you interpret that? As Americans, in the 21st Century, you would know that the author was intending to convey the idea that it was raining pretty doggone hard outside. That would be the “literal” interpretation…the interpretation the author intended to convey. On the other hand, what if you made a “literalist” interpretation of the phrase, “it’s raining cats and dogs”?  
 
The “literalist” interpretation would be that, were you to walk outside, you would actually see cats and dogs falling from the sky like rain. No taking into account the popularly accepted meaning of this phrase. No taking into account the author’s intentions. The words say it was raining cats and dogs, so, by golly, it was raining cats and dogs! That is the literalist, or fundamentalist, way of interpretation.  
 
If someone 2000 years in the future picked up that same book and read, “It was raining cats and dogs outside,” in order to properly understand that passage in the book, they would need a “literal” interpretation, not a “literalist” interpretation. Now, think about that in the context of interpreting the Bible 2000-3000 years after it was written.  
 
Literal, or Catholic, interpretation vs. literalist, or fundamentalist, interpretation.

No. The Church has always taught that Adam and Eve were real people and were the first human beings from whom all other human beings are descended. In 1950, Pope Pius XII, in Paragraph 37 of an encyclical entitled Humani Generis, states, “…the faithful cannot embrace that opinion which maintains either that after Adam there existed on this earth true men who did not take their origin through natural generation from [Adam] as from the first parent of all, or that Adam represents a certain number of first parents.” In other words, the Church teaches that all humanity descended from Adam and Eve. They had to be real for that to happen. Paragraph #38 states: “This [encyclical], in fact, clearly points out that the first eleven chapters of Genesis…do nevertheless pertain to history in a true sense…” Again, Adam and Eve are not myths, and the rest of Genesis is not legend. They are history in a “true sense.”  
 
Paragraph #39: “Therefore, whatever of the popular narrations have been inserted into the Sacred Scriptures must in no way be considered on a par with myths or other such things…”  
 
And listen to what the Catechism says, Paragraph #375, “The Church…teaches that our first parents, Adam and Eve…” No mention of a myth here.  
 
Paragraph #404: “By yielding to the tempter, Adam and Eve committed a personal sin.” Myths cannot commit personal sins.  
 
Adam and Eve are not myths. Genesis does not contain myth or legend. That is Church teaching. If anyone says otherwise, ask him or her to produce sources from a magisterial document. They won’t be able to do so.

Catholic Bibles contain—and have always contained—all of the books of the Bible that have been traditionally accepted by Christians dating back to the time of Jesus. These accepted books total 46 in the Old Testament and 27 in the New Testament. Protestant Bibles, however, have seven fewer books in their Old Testament. These seven books excluded in the Protestant Bible are Baruch, Sirach, 1 and 2 Maccabees, Tobit, Judith and the Wisdom of Solomon, plus portions of Esther and Daniel. These books were rejected by Protestant Reformers in the 1500s because elements in these books did not support certain Protestant theology and doctrines. Prior to the sixteenth century, however, all Christians used Bibles containing all 46 books of the Old Testament. During the first century, there was much debate among the early Christians as to what made up the canon of Scripture. The Church, having been given authority by Jesus Christ and under the guidance of the Holy Spirit, compiled the Bible in the form that it exists today.